Monday, August 31, 2009

The Epicurean Life

“So we must exercise ourselves in the things which bring happiness, since, if that be present, we have everything, and, if that be absent, all our actions are directed toward attaining it.”
- Epicurus
Epicurus measures life in terms of pleasure and pain.  He seems to write that pleasure isn’t necessarily something in and of itself, but more the absence of pain.  Upon first glance, the Epicurean philosophy may seem somewhat hedonistic, but I don’t believe this to be so.  In Epicurus’ “Letter to Menoeceus” he warns of overindulging in pleasures, because that often later leads to pain.  As a college student, the first and most common example that comes to mind would be a hangover.
            It appears quite difficult to lead an Epicurean life.  Epicurus writes that “it takes sober reasoning, searching out the grounds of every choice and avoidance, and banishing those beliefs through which the greatest disturbances take possession of the soul.”  It seems that every choice must be weighed out and deliberated before taking action.  It doesn’t seem to be a way of life that can just be taken up on a whim.  One must be schooled in Epicurean thought in order to make the choices in a timely manner.  If not, one may waste the better part of their life debating the consequences of their actions, rather than taking them.
            Similar to my opinion on Epictetus’ way of life, the Epicurean life seems to be a good starting point, with seeking what is truly pleasurable and avoiding what is painful, but doesn’t seem to paint a completely satisfactory view of a good life.

The Stoic Life


“We always have a choice about the contents and character of our inner lives.”

- Epictetus

            Although I’ve never before read Epictetus, already I feel that we would be good friends were we to ever meet.  I try to live by the idea that I shouldn’t worry myself over the things I can’t control.  I never took this idea as far as Epictetus proceeds to, nor do I find it as the overall guiding rule in my life, but I still apply it often.  Usually, this principle comes to mind when I hear others complaining.  Often, in fact, I am told that I’m insensitive when others are complaining because I do not share their sorrow.  If a friend comes to me and begins complaining or worrying about something, I try to give them ideas on how they can fix their problem.  If all of the ideas I submit cannot be done, I ask what can be.  If my friend replies that nothing can be done, I ask them why are they worrying about it because it is out of their control.  Perhaps it does appear insensitive, but I’d like to think that Epictetus would have my back on this one.

            Epictetus’ Art of Living isn’t simply theory for philosophers.  It is a manual for living life.  Just as power tools come with manuals on how to best operate them, Epictetus has written a manual for how to best operate oneself.  In following his guidelines, one will live a better life than one who dismisses them.  In my opinion, Epictetus’ manual is a starting point.  It lays a foundation so that one may live a good life.  However, it appears that in following the Art of Living, one simply reacts to life.  I believe one should go out and seek the life they want, while simultaneously understanding what is, and isn’t, within our control.

Wednesday, August 26, 2009

Art of Living

This is the first time I've ever done a blog, so hopefully it won't be too lame.  This is a blog for my PAR 400 Art of Living class.  I'm not quite sure how my blog will turn out, but I'm looking forward to it.